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The Fear of the Lord Is Wisdom: A Theological Introduction to Wisdom in Israel
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From the Inside Flap
"Longman once again makes the riches of the Old Testament accessible to readers today. After unpacking the core texts related to the wisdom tradition in the Old Testament, he highlights key features that prepare us to read these texts theologically with greater sensitivity to their historical and canonical contexts."--Mark J. Boda, McMaster Divinity College"Longman offers a synchronic theological treatment of wisdom that is both comprehensive and accessible. His extensive experience with the topic yields a seasoned pedagogical and theological contribution to the foundational biblical concept of wisdom. I recommend this book warmly and will be using it as a resource in my own teaching."--Peter Enns, Eastern University"Longman challenges persistent assumptions about wisdom in Israel and provides an introduction to wisdom theology that casts aside the constraints of a strict conception of the wisdom literature genre. He explores wisdom as a concept across the Hebrew Bible; through ancient Near Eastern, Second Temple, and New Testament texts; and into the twenty-first century. His treatment transcends the oppositions of common depictions of biblical wisdom, instead arguing that wisdom is both practical and theological, universal and particular to Israel, tied to creation theology and to redemptive history and covenant. This clear and accessible discussion of the fundamental theological questions these texts raise will also prompt readers to consider biblical wisdom as both ancient and relevant."--Will Kynes, Whitworth University
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From the Back Cover
In this comprehensive introduction to Old Testament wisdom Tremper Longman III examines both cultural and canonical evidence to show wisdom's enduring theological significance."Israel's wisdom literature has long been misunderstood as secular and experiential, a foreign import and therefore a human response to the challenges of life rather than a divine word. By building on newer work demonstrating wisdom's religious roots and revelatory character, Longman masterfully explores the theological particularity of Israel's wisdom tradition. The result is an excellent introduction for students and the general Christian reader, as well as a fitting culmination of Longman's career-long engagement with this literature. His book is unusually comprehensive in scope, extending its coverage to the Apocrypha, the Dead Sea Scrolls, and the New Testament. It concludes with thoughtful reflections on the potential for Israel's wisdom to contribute significantly to church and society in the twenty-first century."--Stephen B. Chapman, Duke University"With masterful elegance Longman navigates through the topic of wisdom in the Old Testament, making a compelling and exegetically rich argument that wisdom is not independent of the redemptive-historical narrative of the Old Testament but intrinsic to it. Insightful and refreshing, this brilliant exposition of wisdom is a must read for anyone seeking a more coherent theology of wisdom and its place in the canon."--Carol M. Kaminski, Gordon-Conwell Theological Seminary"Longman doesn't get swept away by fashions, but neither does he dismiss ideas merely because they are new. He looks at them with interest but keeps a cool head. So he is the kind of person that the wise men and women of Israel would appreciate, and he appreciates them. His book is a balanced and informative introduction both to a 'distinctive but not discordant note' within the Old Testament and to its theological message."--John Goldingay, Fuller Theological Seminary"Longman provides a combination of innovative scholarship and clear, accessible prose. He covers the tradition's bases but also addresses a postmodern reading context. The Fear of the Lord Is Wisdom will be an excellent guide for undergraduates, seminarians, and scholars alike."--Stephen B. Reid, George W. Truett Theological Seminary, Baylor University
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Product details
Hardcover: 336 pages
Publisher: Baker Academic (August 22, 2017)
Language: English
ISBN-10: 080102711X
ISBN-13: 978-0801027116
Product Dimensions:
6.2 x 1 x 9.2 inches
Shipping Weight: 1.3 pounds (View shipping rates and policies)
Average Customer Review:
4.7 out of 5 stars
4 customer reviews
Amazon Best Sellers Rank:
#167,300 in Books (See Top 100 in Books)
Great theme well framed and expressed in this work!
Tremper Longman III is Distinguished Scholar of Biblical Studies and Robert H. Gundry Professor of Biblical Studies at Westmont College in Santa Barbara, California. Longman is no stranger to the world of ancient wisdom literature. He received a PhD in Ancient Near Eastern Studies from Yale University and has authored numerous related books and articles, including widely used commentaries on Proverbs, Job, Song of Songs, Ecclesiastes, and Psalms. Most recently, Longman has brought together his over three decades of reflection and academic rigor on biblical wisdom into a theological introduction that synchronically traces the theme both inside and out of the Old Testament.The Fear of the Lord is Wisdom: A Theological Introduction to Wisdom in Israel establishes the genre of wisdom literature as more than mere practical or ethical sayings that arose amid cultural challenges of the ancient world. Longman meticulously surveys the literature and demonstrates a consistent and coherent theological category that threads the redemptive-historical narrative. It is a thrilling and comprehensive study that does much to add value to the genre for contemporary audiences.Longman divides the book into five parts: (1) the heart of wisdom: Proverbs, Ecclesiastes, and Job, (2) wisdom elsewhere in the Old Testament (Deuteronomy, Psalms, Song of Songs, etc.), (3) Israel’s wisdom: cosmopolitan or unique?, (4) further refining our understanding of wisdom, and (5) the afterlife of Israel’s wisdom (Apocrypha, Dead Sea Scrolls, and New Testament). As Longman opens The Fear of the Lord is Wisdom, a survey of the most forward presenting Old Testament wisdom books commence with the establishment of a theological foundation— “that the fear of the Lord is the proper response to God’s wisdom . . . [and] is fundamentally the result of a relationship with God†(p. 62). Longman does acknowledge the practical and ethical side of wisdom as a theme in these books, but uses the section to uncover the theological emphasis that undergirds each of them for the forthcoming pages.In part two, Longman carefully looks at wisdom observable elsewhere in the Old Testament. For Longman, this does not necessarily mean that such should be considered as “wisdom†literature (see appendix 2), but it does mean that “they contribute to our understanding of the nature of wisdom†(p. 64). The reader is guided through wisdom found in Deuteronomy, Psalms, Song of Songs, and a few prophets. Longman also examines four pivotal Old Testament figures, including Joseph, Daniel, Adam, and Solomon. In part three and four, Longman further establishes his theological premise as he addresses the nature and understanding of wisdom in general. For Longman, the source of true wisdom is God according to the books that speak of wisdom (p. 126). Longman does well to address the consequence of wise and foolish behavior, and helpfully guides readers away from a rigid understanding of retribution theology.Lastly, in part five, Longman engages both the Second Temple period and the New Testament. There is significant continuity demonstrated between the Old Testament and the New, and Longman rightly identifies Jesus as “the epitome of God’s wisdom, or, perhaps better, the very incarnation of God’s wisdom†(p. 256). Thus, much of the theological notions that were found in the wisdom core (part one) are not only present in the New Testament, but they are incarnate. Longman concludes, “the church is called to relationship with him and to inculcate and demonstrate the same fear that is the beginning of wisdom . . . Christians are God-fearers who submit to the instruction of Christ . . . in all of life†(p. 256).Longman has provided a much-needed theological engagement with the wisdom of the Old Testament. I appreciated that Longman sought to balance the practical and ethical aspects of wisdom within an underlying theological framework. Longman has done much to detail and demonstrate the theological significance of biblical wisdom, and thus, has removed the prior misunderstandings concerning its origin and use in ancient Israel. It would have been interesting to see how wisdom penetrates pseudepigraphical works of the Second Temple period, or possibly other noncanoical work subsequent to the New Testament. That said, the comprehensive scope of The Fear of the Lord is Wisdom demonstrates a strange familiarity with biblical wisdom that few scholars apart from Longman could exhibit.The Fear of the Lord is Wisdom: A Theological Introduction to Wisdom in Israel by Tremper Longman III is a fascinating display of biblical theology that uncovers a life-giving aspect of biblical wisdom, bringing a fresh sense of relevance to a seemingly stagnate body of literature. Longman is exhaustive and comprehensive, but readable and accessible. There are few books on the market that provide the level of breadth and depth regarding biblical wisdom as Longman has demonstrated here. This is an important book that should be used and read widely. It comes highly recommended.
You can read my full review at SpoiledMilks (5/14/18).What is wisdom? Is it knowledge well applied? Is it ethical? Theological? Proverbs mentions the Lord, but is it more like a “Confuscious says†kind of idea which anyone can use, even pagans? In his book, Tremper Longman believes that the heart of wisdom is “the fear of the Lord.†Throughout his book, Longman, who has written numerous books and commentaries on wisdom literature, engages in “canonical interpretation†(181). No biblical book is an island, but each is to be interpreted among the rest in the canon. Thus Proverbs, Ecclesiastes, and Job(PEJ) must agree. Even if there are major differences, there is no discord among them. Even more, “the Lord†in Proverbs is the covenantal God of Israel—Yahweh. To fear him is to know him and follow him within a covenantal relationship.Section one looks at PEJ, which, though wisdom literature, have their differences. Yet we must read them together to know God’s teaching about wisdom.Part two looks at wisdom sayings (ch 4) in Deuteronomy, the Psalms, Song of Songs, in the prophetic literature. In (ch 5) Longman views both Joseph’s wise actions in light of PEJ and Daniel’s wisdom in light of Proverbs. Chapter six observes both Adam and Solomon who had wisdom but who instead both chose folly.Part three observes the source of wisdom (ch 7). In chapter eight, God in his wisdom created an ordered cosmos, and the more we discover the more wisdom we gain in living this life as his dependent creatures. Longman sets wisdom literature within its cultural ANE context (ch 9), and examines the relationship between wisdom, law, and covenant (ch 10).In part four, Longman mines Proverbs for a retributive theology (ch 11). Proverbs are not promises, and Job and Ecclesiastes are “offering a corrective to a misreading of Proverbs†(186). Longman then searches to see if there was a group/class of sages or a school of wisdom in Israel (ch 12), and asks how a woman is to read the book of Proverbs which seems directed mostly to males (ch 13).Part five looks at wisdom in the apocryphal books and Dead Sea Scrolls (ch 14) and in the NT writings (ch 15).The book ends with two appendices—(A1) wisdom in the twenty-first century. Longman believes that the Christian counselor is the best example of an OT sage. He or she must know Scripture well and be able to apply it, must have a good relationship with God, and ought to be able to, with practice, insightfully figure people out as they counsel them and then apply God’s real-world wisdom to their lives—practical, ethical, and theological wisdom. A2 asks whether wisdom literature is really its own genre.Recommended?As he notes in his book, the idea of wisdom has been given short shrift for a long time. It’s something that been likened to something stodgy old people or ivory-tower profs have. Instead it is EQ: emotional (and social) intelligence. It is knowing how to live in this world among its people, knowing how to serve them well, and how to survive this life without being ruined (at least by our own foolishness). Pastors, teachers, and students would be well served by Longman’s treatments.Disclosure: I received this book free from IVP Academic. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.
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